Some Quick Numbers

Cost of college degree, 1970s, in 2005 $$: 51,348$
Median per year income for someone without a degree: 42,697
Median for someone with: 51,223

Expected lifetime earning from 18-65 for someone without:
47 * 42,697= 2,006,759$

Expected lifetime earning from 22-65 for someone with:
43*52,223 – 51,348*4= 2,194,241

Lifetime difference: Fairly trivial.

Cost of college degree, today: 108,000$
Median per year income for someone without a degree: 30,400
Median for someone with: 50,700

Expected lifetime earning from 18-65 for someone without: 1,428,800

Expected lifetime earning from 22-65 for someone with: 2,072,100

Lifetime difference: far more significant.

(Obviously, the numbers reflect a number of simplifications and generalizations. For example, some people get grants to offset the cost of college–but other people get loans, which have to be repaid with interest.)
Sadly, the increase in # of people going to college does not appear to have benefited us as a society.
(Numbers from "Strapped" by Tamara Draut.)

Explanations

The term ‘Libertarian’ encompasses several schools of thought, all of them devoted to the essential idea of liberty (as we might expect,) otherwise known as freedom. This is a fine thing; most of us hold the idea of freedom in fairly high regard.

Things get tricky, though, in the matter of defining what, exactly, liberty is. There are two main big categories most people invoke here, negative and positive liberty. Negative liberty is freedom from things, such as the freedom from conscription or taxation. Positive liberty is the freedom to do things, such as the freedom to eat chocolate right now or take a vacation to the Grand Canyon.

The common libertarians with which most of us are acquainted here in the US (we may call them vulgar libertarians or Vultarians,) limit themselves to a negative conception of liberty. They go on to formulate their philosophy of governmental non-interference as based on property rights, contracts, and the free market. The government, they say, should limit itself to enforcing property rights and contracts, without interfering with the free market.

There are several problems with this formulation, which I will explore through these three questions.

1. What is government?
2. What is a free market?
3. What is property?

1. Firstly, government is not, as many seem to think, merely the structures and people appointed by law to rule over a given piece of territory. Many Libertarians apparently labor under the misapprehension that if by some magical effect all of the official federal, state, and local governmental employees disappeared tomorrow, we would have no more government. This is hogwash.

“Government” is an emergent property of human society. All peoples have government, and everyone is at some point along the spectrum of governmental power, though most of us are very near the bottom. Church leaders are part of the government. High school cliques are government. Gangs are government.

Government is nothing more than the structure of the distribution of power throughout society. Power is the ability to control people and resources.

So this is the first important misconception of Libertarianism, that ‘freedom’ means freedom only from the official, federal government. If we replace a democratically elected master with a corporate master, we have not freed ourselves, but possibly made our freedom even more difficult to obtain.

2. The ‘free market’, as glorified in much of Libertarian thought, does not exist. The government, both official and not, does a great deal to shape and assist corporate America. Without tax breaks, subsidies, protectionist laws, monopolies, bullshit contracts, etc, corporate America as we know it would not exist.

Libertarians mistake corporate America for a ‘free market’. It’s not. For us to truly have a ‘free market’ society in which people are actually free to buy and sell labor, commodities, enter into business with each other, make contracts, etc., then we need to actually have a free market.

This is the biggest hypocrisy of the Vultarians. They complain about the horrors of being taxed to provide food for the destitute, but are perfectly okay with government policies which give millions of dollars to major corporations.

Moreover, as explored above, corporations are a form of government. Power is the ability to control resources, and government is the distribution of power, not just the investiture of laws. Liberty, therefore, must also mean the freedom from coercion of all forms, including corporate coercion. It is a fine thing to be free of coercion from Washington, but if you must in exchange rise at a set hour every morning, work under the foreman’s constant supervision for 8, 9, 12 hours a day, dress as required, HAVE YOUR WIFE TAKE A BLOOD TEST BECAUSE YOUR BOSS SAYS SO, and in all other matters set your day by your bosses’ dictates, then you have no freedom at all.

Contracts, which Libertarians hold up as an ideal way to arrange matters in society, are especially problematic in light of the governmental power of corporations. Contracts between free and independent equals are fine, but when one party to the contract is significantly more powerful than the other, then we are operating under the threat of coercion. We cannot honestly say that a contract has any legitimacy if one party faces starvation if they don’t sign. Likewise, in our present society, one cannot get a credit card, buy a car, go to college, obtain credit, buy insurance, deposit money at the bank, buy a house, or do a great number of other things without being first required to sign a contract. The alternative–to do without these things–is almost impossible. These contracts, then, are compulsory and supported whole-heartedly by the official government, which sees no reason not to increase the power of the corporate government at the expense of the people.

A true libertarian, therefore, must look to protect the people no only from the coercion of the official government, but also from the coercion of all forms of power.

3. “If I were asked to answer the following question: What is slavery? and I should answer in one word, It is murder!, my meaning would be understood at once. No extended argument would be required… Why, then, to this other question: What is property? may I not likewise answer, It is robbery!, without the certainty of being misunderstood; the second proposition being no other than a transformation of the first?”

—Pierre-Joseph Proudhon, What is Property?

Property is the most sacred principle of Libertarians; the idea of ‘get off my land and let go of my money and leave me alone,’ in short. But much of the current distribution of property is unjust, or stems from unjust beginnings. Most of us here in the US live on stolen land–land stolen from the Native American Indians. How can we make any claim to ‘ownership’ when we got the land from people who got it from people who murdered the people who had it first?

The history of land is a history of dispossession and murder, not just in the US. Much of what is now regarded as ‘private property’ was once public–common grazing areas, common forests, etc. The idea that an individual, rather than a community, can ‘own’ a piece of land which they themselves are not cultivating or otherwise maintaining is of relatively recent vintage, and was invented for the sole benefit of the wealthy.

The enclosure of the common spaces has deprived the common people of what was once regarded as their right–the right to graze their cattle, to raise their crops, and roam at will.

The imposition of one person’s ‘rights’ with regard to the land has come at the expense of the rights of all other persons to that land. One person’s freedom to do as they wish with their land comes at the expense of everyone else’s freedom to do as they wish with the land.

If we regard it as the proper duty of the government to protect the property rights of individuals, as Libertarians do, then the government must first ensure that the distribution of property is fair and just, not based on theft and murder, and not unduly imposing upon the liberties of the rest of the bulk of the population. The liberty of the majority must come before the liberty of the few, for the obvious reason of thereby maximizing liberty.

There are other kinds of property we may mention besides land, of course. Patents and Copyrights are obvious ones. These are property rights to monopolies on ideas. They were originally instituted for the common good, in order to promote creativity and development through monetary incentives. However, the IP system has become little more than a bludgeon with which major corporations extract money and energy from each other and bully minor corporations. Rather than encouraging innovation and growth, corporations use patents to block and inhibit innovation and growth, contrary to the public interest for which they were first created. Through patents, corporations (and their lawyers) get rich without developing anything, creating anything, or otherwise contributing to the public good.

The idea of owning an idea is, at best, specious. No idea comes entirely from itself; every idea has its roots in previous ideas.

Locke describes the right of property ownership as deriving from effort expended by the owner–that is, if I gather seeds and plant and water them and they sprout into trees, I may claim those trees as mine, due to the effort put into them.

But if you first tilled the soil and dragged in heavy bags of fertilizer, dug wells on the land, and built an irrigation system, and all I did was collect a few seeds from the fruit trees you had planted a few years back, then planted those seeds in the soil and watered them with the water you had provided, what right would I have to claim those fruit trees as mine? They ought, justly, to be the common property of both of us, for we have both expended effort on their creation.

Likewise, the same is true of ideas. The government can arbitrarily declare that this idea is this person’s property, and that idea is another’s, and so on and so forth until they have divided up the entirety of land and sky, but this does not make the distribution just, nor should the government therefore enforce it.

Liberty, then, as the object of libertarianism, cannot be regarded as simply residing in protection of property, freedom from government interference, or the unfettered workings of the market. We must start from the idea of liberty itself, and then evaluate how each things may impose upon it, and oppose them in turn where their imposition is unjust. To do any less–to allow people to be oppressed by the rich, coerced into unfair contracts and deprived of their natural rights of movement and of their common property by laws enacted by the rich, is an utter betrayal of liberty.

Corporate America Doesn’t Give a Shit About Your Revolution

(but it will sell you the T-shirt.)

The other night I read an article about the “Ezzo Method” and this thing that has been bothering me about the ways Americans often treat babies finally clicked in a way that I can express competently and articulately to other human beings, rather than just being some vague feelings of unease and displeasure.

This post will not deal directly with the Ezzo Method itself, but with the more general concept of baby “scheduling” — the Ezzo Method is just one school of scheduling thought. Scheduling is one of the more detrimental parts of an overall movement away from natural, healthy, instinctive parenting methods towards ‘expert-approved’ methods which occurred during the mid-20th century. This is not to say, of course, that our ancestors had it all perfect. There have been a great many improvements over the last century as well. But things were taken too far, and with negative effects all around.

Even a quick perusal of the ‘natural’ childbirth literature tells the unfortunate story of how basically good advances in medical technology which have saved the lives of millions of women in childbirth have been taken to extremes where they begin to hinder, not help. Women no longer delivered babies, doctors delivered babies. Pregnancy has been transformed from a natural process to a disease to be treated and managed by doctors. Birth has become an event acted upon mothers, who are immobilized, sedated, and anesthetized for the benefit of their doctors. And as a result, the rates of unnecessary caesareans, inductions, episiotomies, and other interventions soared as one intervention led to another and because they benefited the doctors. (Of course, having had a natural birth, I am all for pain killers the next time around. Birth HURTS.)

After birth, babies were immediately taken away from their mothers to be weighed and measured and scored; boys were clipped and snipped to make them more ‘hygienic’; babies were stuffed with formula and shoved in a nursery — all ostensibly for the ‘benefit’ of their mothers, who were supposed to now ‘recover’ from the trauma and ordeal of childbirth. The mothers’ breasts were bound up and they were instructed on the importance of these new, ‘better’, more ‘scientific’ formulae to feed their babies, and their milk never came in.

And then the babies were taken home and put on a schedule — to be fed at their parents’ convenience, not when hungry. To sleep at their parents’ convenience, not when tired. And if baby should cry with hunger, or loneliness, or pain, or sleepiness? No comfort should be given. Comforting a crying baby would only encourage the ‘bad’ behavior of crying. Instead, crying babies were locked away in their rooms and ignored until they gave up and became ‘good’.

My grandmother still tells the story of how my biological father used to cry and scream all night long. When she took him to the doctor, the doctor gave her tranquilizer pills so she could sleep through his cries. And lo and behold, the baby, given no comfort in response to his cries for help, stopped asking for help. As it turns out, though, my dad had pyloric stenosis (as did I), a condition in which food cannot pass from the stomach to the intestines. If left untreated, the baby will literally begin to starve/dehydrate, and death is very common. My dad was quite lucky to survive.

But never mind that. With baby sleeping through the night and eating on schedule from the bottle, mom and dad were free to return to their corporate lives as quickly as possible, and since baby had no attachments to his caregivers, he could be popped from daycare to daycare, cared for at the cheapest price possible.

Who benefited from this new, modern way of doing things? Certainly not the babies, for whom the combination of cribs and formula led to a much higher risk of SIDS; who died of malnutrition and dehydration because their feedings were scheduled too far apart; who cried alone in their cages cribs at night with no one to comfort or hold them; whose IQs suffered because formula lacked vital brain-building nutrients.

Certainly not the mothers, who suffered increased complications during labor and childbirth; whose postpartum healing was negatively affected by the lack of breastfeeding; who suffered far more breast cancer; who were denied critical bonding time with their children; who were pushed back into jobs before they’d finished healing because, after all, they didn’t need to be taking care of their own children. Anyone could give the baby a bottle of formula.

Certainly not husbands, whose lives haven’t really been affected by most of these changes.
And not your average families, whose net incomes have barely risen since the 1960s, despite women going into the workforce in tremendous numbers. If anything, the average American family is slipping, as new parents must juggle college loan debt, outrageous medical expenses and insurance fees, high housing costs, pay for two cars and the gas to power them, daycare fees, etc. (But don’t worry. The rich make it up for us so we can look good in comparison to other countries.)

So who has benefited? Corporations/capitalists/the wealthy.
Babies have to be on schedules so their parents can be on schedules. Thus we have created the “new woman”, freed from the tyranny of breastfeeding, freed from the shackles of caring for her children, allowed to sleep through the night and kept on a schedule, is free to return as quickly as possible to her corporate masters lovely job.

Babies are put on schedules for the same reason that the public school system was founded, to turn them into obedient little workers who will do what authorities tell them, when they tell them, without question. They go from feeding schedules to daycare schedules to school schedules to factory schedules. Any trace of independence, of individual human spirit, of unique needs or individuality must be quashed. The fact that one baby may simply need more attention than another baby — that different babies do, in fact, have different personalities — is merely an inconvenience. Scheduling eliminates these inconveniences, forces all babies into the same rigid mold, and prepares them for a lifetime of service to their corporate masters, while pushing their parents back into the workforce as quickly as possible. (Corporations have never had any issue with hiring women, only with paying them living wages.) And the more people in the workforce, the lower the wages are for everyone. It’s a game the owners win and everyone else loses.

There are additional benefits to corporate America from the industrialization of babies, of course. With rare exceptions, they can’t sell you breastmilk — but they can sell you formula. They can sell you cribs. They can sell you daycare. They can sell you medicine to help soothe your baby’s stomach after the formula makes her ill. They will sell you all manner of unnecessary things, all the while telling you that this is how you show your love. Or at least, that these things will make your life better, and don’t we all want that?

Let me reiterate that this is not to say that all of these things are bad. Hospitals have saved the lives of many women in labor. For parents who cannot make milk, formula is a godsend. Some babies sleep better in cribs. And the right to a good job is extremely important. It is the systematic promotion of these things *together* in a way that hurts babies for the sole purpose of getting women back into the workforce more quickly that is bad. (While some of us may like our jobs and return to them eagerly, for many of us, work itself is fairly unpleasant — we would much rather be hanging out with friends, reading a good book, or even just watching TV. We work because we need to.)

Scheduling hasn’t been promoted because it allows us this glorious world where women are freed from the shackles of the patriarchy; it’s been promoted because it benefits corporations. Birth and babies have become industrialized. You are part of the corporate machine, and if you aren’t, you’re doing something wrong.

On the Discovery Channel, I recently saw an episode of “How It’s Made” in which they showed the industrial production of baby chickens. It was, to be honest, quite horrifying, even though there was no obvious cruelty of the PETA-Propaganda sort. The newly-laid eggs were immediately removed from their mother chickens, collected, and put into big egg cartons which were stacked in a giant oven. Every so often the cartons would automatically tilt from one side to the other, to simulate the mother chicken’s care. A machine then drilled a needle into the eggs to vaccinate them (I wonder how many chicks died from a needle accidentally going into their brains?) and then the eggs hatched on a moving conveyor belt. The newborn chicks were dropped between spinning rollers to sort them from the eggshells — not even worth the effort of a human hand, just cold mechanical steel rollers, then tumbled down chutes to be sorted (sexed) and tossed (by hand) down more chutes, where they were packed in with hundreds of other baby chicks to be shipped and sold.

The horrifying part of this all was the total lack of creature comforts; they never saw their mothers, never had a protective wing to nestle under, nor felt the warmth of her belly. They were incubated in an oven and born on a conveyor belt. They were not living creatures, they were ITS, they were industrial products being produced. They were just things.

But they weren’t things. They were babies. They were lost and confused and their mommies had been taken away from them.

My grandmother’s ranch was the sort of place you read about in children’s books. The goat kept climbing on top of the house; the geese chased me around; and the chickens (and rooster) had their run of the yard. For many years we didn’t even have a chicken coop — the chickens just nested in the shed. My grandmother showed me how to hunt for nests, look for eggs, and trick the chickens into laying eggs by putting golf balls in their nests to make them think they’d already laid one. (Chickens aren’t too bright.)

The baby chicks we gathered into a baby swimming pool (better to keep an eye on them and keep them out from underfoot.) And my grandmother showed me how to comfort the chicks, by holding them under my chin. This way, they felt like they were nestled against their mother chicken, safe and warm.

The point of this trip down memory lane is that baby chicks want their mothers. They draw comfort from their mothers and their mothers take care of them and those babies had been separated from their mothers and were all alone.

Of course, we may easily brush aside the feelings of baby chickens — they’re not, after all, human. They’re food, and if we want cheap, abundant chicken meat and eggs, this is how it’s got to be done. But how different is this from how we were taught to treat our own babies? Whisked away at birth to be weighed and measured and washed and snipped; swaddled and fed formula rather than their mother’s own abundant and more nutritious milk; put into nurseries and denied love and comfort until they finally give up on asking.

The only thing we’re lacking is the conveyor belt.

People in ‘primitive’ societies do not practice scheduling, nor was it ever practiced before the modern age — people without watches do not concern themselves with whether it’s been two hours yet since baby last fed. People who do not have to be at a factory job at 9 AM every morning do no care if baby keeps them up a few extra hours.

When people hear of my baby’s night-owl sleeping habits (he used to regularly keep me up past 5 AM, though he did thankfully scale back to 3 AM fairly quickly,) they often respond with, “Oh, you’d better get him on a schedule,” and perhaps some nonsense about babies waking up early early in the morning. Why on earth would I want to put him on a schedule like that? I don’t wake up early in the morning — why should he? Then I’d just have to get up early!

Except, oh right, I’m supposed to be heading off to work at 9 AM. So of course he needs to be getting up at 7 AM so I can get us ready and drop him off at daycare before heading into the office. Right. And if I don’t drag my sorry butt out of bed at obscene hours of the morning, I’m spoiling my baby and not realizing my full potential as a woman.

Sorry, folks, but corporate America doesn’t give a shit about feminism. It employs women because we’re useful and having us in the workforce keeps down wages, not because it wants to help us fulfill our potential. And corporate America does not care if your baby suffers in daycare, because babies are not useful to it unless they can sell us something for them. Formula companies don’t care that their products and sales tactics result in the deaths of thousands of African babies. Corporations only care about your money and your ability to make them more money.

In our industrial capitalist society, even the creation and care of babies has become industrialized.

I am reminded here of Karl Marx’s theory of alienation. Now, I am no Marxist (if anything, I lean towards the opposite,) but this doesn’t meant that all of Marx’s theories are trash. Klarfax (whose knowledge of Marxism is limited to the first few pages of the Communist Manifesto read back in highschool) has often come home from work and begun ranting about how the “owners exploit labor” and how alienated he feels from the products of his labor, and I pat him on the back and say, “Congratulations! You’ve just re-invented Marxism!” (Klarfax, it should be noted, is also decidedly not a Marxist.) But he observes these things happening at work.

Marx describes four types of alienation:

* alienation of the worker from his or her ‘species essence’ as a human being rather than a machine;
* alienation between workers, since capitalism reduces labour to a commodity to be traded on the market, rather than a social relationship;
* alienation of the worker from the product, since this is appropriated by the capitalist class, and so escapes the worker’s control;
* alienation from the act of production itself, such that work comes to be a meaningless activity, offering little or no intrinsic satisfactions. (As I write this, my husband is complaining about this one, though he’s never read the theory.)

Marx further expounds, “Let us suppose that we had carried out production as human beings. Each of us would have in two ways affirmed himself and the other person. 1) In my production I would have objectified my individuality, its specific character, and therefore enjoyed not only an individual manifestation of my life during the activity, but also when looking at the object I would have the individual pleasure of knowing my personality to be objective, visible to the senses and hence a power beyond all doubt…”

To translate into ENGLISH (damn turgid Germans, damn you, too, Hegel and Weber), “when you get to do your own thing, work is more fun and the things you make reflect your personality.” When you work for the owners, work is boring and dull and you can’t even say at the end, “I made that.”

The mother, in our modern society, has been alienated from the product of her labor, that is, her child. We do not labor (give birth) as people, individuals; we do not breastfeed like other mammals, but feed our children machine-made products, like calves separated from their mothers and raised in industrial feedlots. Mothers are encouraged to do nothing that would allow them to bond with their babies — no breastfeeding, no cuddling when they cry, none of that — so that they can be as unattached as possible. So that the mother becomes interchangeable with all other potential caretakers. The care and keeping of babies is no longer regarded as special, but just a job hired out to the cheapest workers available.

And the babies themselves are denied their essential humanity. It is easy to see why people might be tempted by these theories — I myself did not recognize the humanity of babies until I had one of my own. I didn’t think of babies as people with their own personalities. I thought of them as screaming little pee and poop machines, with the personalities emerging over time as they grew older. But babies do have personalities. I saw the signs of Link’s personality even back when he was a wiggly little fetus in the womb, doing backflips for the ultrasound machine. Babies are people, but through scheduling they are forced to conform to a rigid mold, preparing them for their lives as workers in a world which does not care about their needs or wants or souls, but only their ability to perform as a cog in the corporate machine.

If you haven’t seen Charlie Chaplin’s “Modern Times” yet, well, you should! It’s an excellent, funny movie. The beginning is the best/most important part.
Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7, Part 8, Part 9.

The crux of the movie is the story of the exploitation of labor by the owners, the alienation of the worker, and how factory life damages men and drives them mad.

We are all part of the system, and even our babies must be made to conform to the factory schedule.

Thankfully, thankfully, the excesses of the twentieth century have been recognized and the pendulum has begun to swing back to a more sensible path. We now know that breast milk is better than formula, and in most hospitals, mothers are encouraged to breastfeed. The rate of unnecessary cesareans is going down. Doctors now recognize that scheduling is bad for babies, as is being left alone to ‘cry it out’. And circumcision rates are falling. People have begun to recognize that babies need to be nurtured, not disciplined into ‘good’ behavior.

Unfortunately, many of these advances are still unavailable to poor babies. I have the luxury of avoiding the corporate machine (and it is truly a luxury,) but most mothers (and their babies) do not. Poor mothers forced back to work too early and too long are going to be naturally attracted to the idea of baby sleeping through the night. People are not willfully ignorant–information is expensive. For poor, hard-working people who may not even be literate (or speak English,) the time and expense of gathering information on modern parenting theories is often more than they can afford. So they do what they’ve heard is best, generally relying on information made publicly available by large corporations. Unfortunately, there’s no money in advertising breast milk. So the poor are mislead into wasting thousands of dollars on formula, put their babies on schedules, carry them around in car seats, etc., all the while trying to do their best for their children.

Our society does not value infant nutrition (no child left behind my ass!) enough to provide women with the necessary resources to care for their children. Pumping and working is *hard*, and many women are ignorant that it is even possible. If we, as a society, truly gave a shit about “women’s issues”, we’d stop whining about how porn ‘exploits’ and ‘objectifies’ women and instead work towards real gains in the quality of women’s lives and the lives of their children. And we would stop promoting a system which only benefits our corporate masters, and work instead towards a more balanced system based on the needs of humans.

A Libertarian* Deal

Okay, Libertarians. I get it. You’re against Big Government, government intervening in our personal lives, and in favor of free-market capitalism. Aren’t we all?

So I’ve got a deal for you. First, let’s get some REAL free-market capitalism. Get Big Government out of corporate America, and corporate America out of Big Government. And while we’re at it, let’s treat everyone equally–stop favoring the rich over the poor.

That means:

No more government-enforced monopolies. No patents, no trademarks, no copyrights. Some dude in China makes 5 million copies of your software? Suck it up. It is no longer the government’s job to enforce your distribution monopoly.

While we’re at it, no more monopolies on the airwaves, either. Private citizens have just as much right to them as ABC.

No more using ‘public’ lands for private use. Want to drill in the ANWAR? Fuckin’ buy it like the rest of us have to. Want to build a baseball stadium? Pay for it yourself.

Deregulate the food industry. No more agricultural subsidies that favor ConAgra and the rest of Big Ag at the expense of small farmers — whom agricultural subsidies have almost driven completely out of business.

Let my dad butcher his own cattle and sell them directly to consumers. Consumers should have a right to buy their food from whomever they want, not just the BigAG cartel.

Stop taxing us on income and start taxing us on wealth so that the rich can’t keep getting out of paying taxes by living off the equity of their million dollar estates. (I know, I know–you don’t want to be taxed on anything. Look, someone has to pay the government to enforce your contracts and protect your property rights, so you’re going to have to pay some taxes.)

No more letting corporations hide behind laws initially created to protect the public. You break it? You buy it. You pollute it? You pay for it. No minimums allowed.

No more enforcing bullshit contracts just because they benefit corporations. I know, I know, you Libertarians love your contracts, so the only bullshittery I’m calling right now is anything in which a party gives up one of their basic rights. The government should not enforce contracts in which someone’s Constitutional rights are violated.

That means no selling yourself into slavery, no giving up your freedom of speech or your right to vote. And that means your boss can’t fire you for wearing a t-shirt that says, “My Boss Sucks” to work each day.

No more Haliburton CEOs going to war for Big Oil. No more handouts to the defense industry. Why in fuck do we need a military bigger than that of Great Britain or Japan? I don’t see them getting invaded. Great Britain’s military expenditures are around 70 billion a year. You do not need almost 550 billion.

And no more government-enforced property rights on anything you didn’t earn yourself. That the land your grandpappy lived on after we stole it from the Indians and murdered their children? Hand it over.

No more tax breaks for corporations. No more subsidies. No more bailouts.

You do all that, Libertarians, and then, then I’ll give up these evil social programs which give food to babies. Let us remove the protections for the rich and powerful, and then we can remove protections for the poor.

Go on. Do it. Put your money where your mouth is and stop Big Gov from interfering in the free market.

I triple-dog dare ya.

*Note: the term ‘Libertarian’ as used here obviously does not cover all variants of libertarianism, only the most vocal.

Victims

The modern feminist movement (humor me a moment here and let’s all pretend that we can speak of such an entity,) needs to move beyond simplistic statements such as ‘the solution to rape is for men to stop raping.’

Now, surely some of you are about to object that you or your buddies haven’t made such statements. Great! But there are plenty of people who *do*. The idea that men need to be ‘educated’ to not be violent against women has a lot of currency in the modern feminist movement.

That’s all well and good, but there’s one major flaw with this approach: it only addresses the abuser’s behavior.

“But talking about what the victim did is blaming the victim! What the victim did is irrelevant — they still shouldn’t have been abused!’

Oh SHUT THE FUCK UP.

My mother was abused, near as i can tell, by at least four men. i am in contact with two of her abusers; one of them i *know* was physically abusive. Nevertheless, both of them are now happy, functional people. THEY LEARNED TO NOT BEAT WOMEN. The feminist movement helped them become successful, emotionally-fulfilled, functional, happy people.

My mother, on the other hand, is STILL only barely socially functional. She’s separated from her fifth husband, dependent on medication, and unemployed because she keeps having panic attacks.

“Don’t abuse women” does a fine job of addressing the abusers’ end of things, but it does not help people who have not learned how to have functional social lives/relationships learn to have them — so they will continue having shitty relationships with people, even if those people aren’t abusive.

Mum’s in a new relationship, now. Makes me rather nervous.

This isn’t ‘blaming the victim’. This is a call to address their problems and help them. To ignore the problems which lead a person to become intimately involved with an abusive person in the first place is to leave them vulnerable to being hurt again and again.

Semi-meta Abortion thoughts

Abortion has been hashed to death already in public discourse, so forgive me for further beating this dead carcass. Hopefully you will find these to be at least somewhat new thoughts, however.

We get in the habit here in the US of conceptualizing of abortion as a question of mothers killing babies, simply because this is the way it’s usually framed around here, but that’s simply not true. Abortion is ultimately a health issue, and it’s a health issue which affects both the mother and the fetus, and it is not simply about mothers choosing their own health and convenience and lives over that of the the fetus.

In some cases, the fetus may be *better off* if there’s an abortion. For example, if a mother conceives sextuplets, aborting half the fetuses may result in better lives and health outcomes for the remaining fetuses.

In some cases, mothers chose *not* to abort even though they (or society) might be better off if they did. Mothers with severe medical issues come to mind, or mothers in areas suffering from over population, or fetuses with severe medical issues who aren’t going to survive long anyway all come to mind.

Ultimately, abortion is a health decision affecting both the mother and the fetus(es). Any government regulations on abortion, whether for or against it, remove the power to make those health decisions from the person who has to actually live with them, and places it in the hands of someone else.

Personally, I don’t trust anyone else to make my health decisions for me. If I decide to go ahead with a risky pregnancy because I value my fetus’s life over my own, that should be my decision. If I decide to terminate a pregnancy because I value my life over my fetus’s, then that should also be my decision. Ultimately, I am the one who has to live with whatever decision is made.

Election Thoughts

If you want to kill a candidate, talk about their ‘electability’. If you want to help them, talk about where they stand on the issues.

“See, Bob, I like Obama, but I’m just not sure conservatives will be willing to vote for a black guy.”

“Well, Joe, I like Hillary, but I’m afraid Republicans hate her too much for her to win.”

“Hrm. Maybe we’d be better off supporting some other candidates.”

Too much of John Kerry’s campaign focused on electability. The right-wing media beat Dean down with the electability stick. And female candidates are continually discussed not in terms of the policies they support or don’t support, but in terms of electability.

So if you like a candidate, talk about their issues. If they’re not electable, they won’t get elected anyway.

“A Child Needs a Mother and a Father”

Getting married was the worst decision my mom ever made–unfortunately she made it four times. I have had, over the years, a biological mom, a step mom, a biological father, step father, adoptive father, and more nannies than I can count (not because my counting skills are bad, but because I had most of them when I was too young to remember.)

These people came in and out of my life not because my mother wanted to make things confusing, but because she had been indoctrinated to believe that “a child needs a mother and a father.” It’s a phrase with the lovely ability to attack both single parents and homosexuals at once, without sounding bigoted — oh, we’re not bigots, we just have the interests of the children at heart — and much of the country accepts it as true without a second thought.

You can probably guess already that I think this is bullshit. Primarily because I’ve lived it and know for a fact that it’s untrue. As much as I love my father (the adoptive one is the only one I consider my father,) my mother and I were better off without him. My family was almost destroyed because of my mother’s well-intentioned quest to provide me with a father.

It’s no secret that conservatives fear diversity. Familial diversity is just one more aspect of that. Conservative ideology does not accept that there could be more than one way of doing things correctly; conservatives exert great amounts of energy trying to convince or compel everyone else do things exactly the same way they do them (or would if they followed their own precepts.) So because some people have a religious opposition to abortion, my religious views on the matter are irrelevant. Because some people believe homosexuality is a sin, gay marriage should be illegal for everyone, regardless of beliefs.

One Size Fits All does not fit all. The quality of a family is not determined by the ratio of penises and vaginas. The quality of a family is determined by the quality of the relationships within it. A mother and child who love each other dearly and have a healthy relationship are a better family than a mother and father who hate each other but stay together ‘for the children’ and their kid. And I’ve met dozens of gays and lesbians who’d make better parents than most of the folks who’ve played that role in my life. Even if you do think homosexuality is a sin, I can think of a hell of a lot of sins which are worse for kids than stuff which has absolutely nothing to do with parenting — like sending your kid to school with crappy lunches — now that should be a sin.

Family is what you make of it — no more, no less. We construct them out of many things — blood, law, friendship — but in the end, the particular genitalia of the individuals involved is highly irrelevant.