World’s Third Laziest Webcomic

I find myself here having to apologize once more for infrequent updates. You know I love you guys, but everything’s been so busy and crazy and I think I’ve gotten into another of those lulls where I feel like my rage meter has sort of become all overwhelmed and stopped working properly. I still get really fucking angry about a number of things, but before I can think to write about them it just kind of bursts and sputters out and I can’t bring myself to give a shit about them. There are only so many times you can read about, for instance (among many), people for whatever reason earnestly defending insurance companies before your brain just kind of shits itself and says “fuck it, just play some video games or something for a while, I can’t do this right now”.

This has happened before, and passed, and I feel like this time it will as well, but while it persists my updates here are going to be relatively infrequent, and I’m sorry.

In the meantime, I’ve started a new webcomic that captures at least a portion of that anger. It’s incredibly lazy, and is all basically transcripts of conversations I have (mostly — and all to this point, at least — with my friend Tom who you may have seen in Rocket Man) throughout the day that I basically just copy/paste into the database to be spat out as a sort of pseudo-comic. It takes about three minutes of my time outside of the conversation itself, which would be happening anyway.

You can find it by visiting Human Mammal Dot Com or basically clicking on that link right there. There’s so much content that it’s going to be updated daily simply because if I didn’t I’d get this tremendous backlog of material that would necessitate me eventually putting up like eight posts a day or something just to keep up.

I want to keep providing you guys steady content, but it’s hard when I have to sit there and write out some long essay on top of everything else. So while I muscle through this terrible lull amidst my general existential angst and depressive issues, you can check that out. It’s still in beta and I know there are a bunch of bugs, and I’ll be adding more functionality soon, but it’s there and it wants you to look at it so please do.

MORE TO COME!

-The Mgt.



Jabberwock


Baby Daddy

This discussion came up recently and I wanted to share my thoughts on the issue.

Obviously, a woman should have the right to her own body and the right to choose whether a fertilized embryo or a fetus inside said body is actually carried to term or not or et cetera, regardless of what the father or elected representatives or anti-abortion protest movements would rather she do. It belongs to her, end of story.

This of course means that the father has absolutely no say in the matter. And rightly so, really, since again it IS her body, and the alternatives are either forcing a woman to carry to term a child she doesn’t want or forcefully and nonconsensually removing from her body a blastocyst/embryo/fetus that she does want, both of which are effectively worse than rape.

Anything less than giving a woman complete control over her body effectively removes her choice entirely, since there is no way that any kind of compromise can actually be achieved. And giving men equal say just because “it’s his baby too!” basically reduces everything to primitive property law that treated living things as belongings. We’ve evolved beyond that.

Given the inherent imbalance of the situation — which is (and I feel I need to stress this) as it should be, with the woman in complete control of the offspring until it leaves her body — there are certain factors we need to take into consideration. I’m referring specifically to a father’s parental obligation.

If we don’t allow a father to absolve himself of parental responsibility if his partner wishes to carry to term a child he doesn’t want, we’re forcing an individual who has absolutely no choice in the matter — and again, rightfully so — to be burdened with a (not in any sense trivial, and likely lifelong) responsibility for something that’s entirely another person’s decision. And while this isn’t by any means tantamount to forcing a woman to do something or have something done with her body that she doesn’t want, it’s still wrong. A different, substantially less severe level of wrong, yes, but wrong nonetheless. It’d be like if a person somehow had the legal authority to sign someone else’s name to a mortgage on a house they don’t want to live in.

Of course, in order for this to make sense, there needs to be an established structure with a reasonable window of opportunity for the decision to be made so that guys aren’t just bailing in the delivery room, and beyond that window absolution of responsibility would require the mother’s consent. I also feel that the action should be a matter of public record so that the guy can’t just go around ditching pregnant women without any potential future mates knowing about it. And of course there would need to be limitations on absolution in cases of frequent or repeat or multiple petitions for absolution, and it would be absolutely impossible for absolved fathers to regain parental responsibility/rights without the mother’s consent, etc, etc.

The thing is, if we’re truly working toward genuine sexual equality — which is what I’ve always believed the goal of feminism to be — then women can’t be the only ones with the right to decide whether or not they want or are ready for parental obligation or responsibility when a pregnancy arises.[1] There’s simply no other way of defining “equality” without, well… treating all equally.[2]


Further Thoughts:

I’ve seen arguments to the effect that giving fathers the freedom to absolve themselves of parental responsibility is effectively implicitly pressuring women into having abortions because they won’t be able to afford the baby on their own, and that this is just as bad as removing choice entirely.

But, well, a couple things:

a) If the only reason a woman has decided to carry to term and keep the baby is because she expects that she’ll be able to rely on the father to pick up part of the expense of raising the child, she probably ought to go with the decision she’d have made in the event he unexpectedly died. All this really does is force her to factor into her decision more possible contingencies (which should include things like unemployment, birth defects, death of the baby’s father, abandonment of the baby’s father, her own death, etc.) and change her mind accordingly.

It’s hard to buy “but more women might feel they have to have abortions if they take into account that they might end up having to raise the thing on their own than would if they remained ignorant to the possibility” as a valid point.

b) This argument could just as easily be made to support a law saying that no pregnant woman could ever be fired from a job or evicted from an apartment regardless of circumstance or context, because such a change in her situation could railroad her into getting an abortion, effectively removing her choice.

I’ve also seen arguments to the effect of “shut up until men have uteruses” and “if you’re not having it, you don’t get to decide”, which, well, are little more than just insultingly dismissive. However, I’d like to address a couple ideas, mostly in the forms of some questions I have:

a) If you support this concept, then how do you feel about women who carry to term with the intention of giving the subsequent baby up for adoption? Should they be able to do this? Why? Why do you feel fathers shouldn’t be allowed to do the same?

In a case where the mother carries to term with the intention of keeping it but then changes her mind after she delivers, and the father wants the baby, should the mother be able to absolve herself of parental obligation without the consent of the father? Should she be required to pay child support?

b) (A ridiculous hypothetical:) Let’s say it’s the future, and blastocysts/fetuses can be painlessly teleported from a woman’s body directly into a uterine replicator, which is a device that will bring the fetus to term outside a human body. Let’s say the transfer had to be made within one month of conception, and that a couple that had just accidentally conceived was unsure whether they wanted to actually keep it, and had it transferred into a uterine replicator before the deadline in case they did. Ultimately, the father decided to keep the child, but the mother doesn’t want it.

Should she be able to absolve herself of her parental obligation, or should the father be allowed to force her pay child support even though she wants nothing to do with the child and had absolutely no choice in whether or not it came into existence? Why?

[1] If this whole idea seems icky, by the way, or like it’s just deadbeats wanting to shirk responsibility, remember that there are plenty of guys who actually want to become fathers who still have no say in the matter when their partner chooses to terminate the pregnancy.

[2] And while we can’t actually treat everyone equally with regard to the pregnancy itself (and again, rightly so), we can treat everyone equally with regard to obligation to the pregnancy. That is, if a mother isn’t obliged to keep it (which, again, she shouldn’t be), then a father shouldn’t be obliged to either.



Jabberwock


Teabagged Ya!

Author: J Crowley | @ 7:26 pm | Filed under:

Here’s what I don’t really understand about the “Tea Party” protests from a few days ago (other than the fact that conservatives were all completely unaware of what “teabag” as a verb meant — seriously, do they just not have Google or something?): These conservatives are pissed off at Obama for last year’s taxes. They’re blaming the guy who was inaugurated not even three months ago… for taxes for the previous year. The year that ended twenty days before the guy was even president.

Are we in some kind of time warp? Did someone climb down into America’s Orchid Station and turn the wheel? What the hell?

I mean, okay, I agree, it sucks that there were no regulations imposed on how the banks could spend the bailout money, and it feels shitty to see our tax money going to people who already clearly demonstrated that they’re irresponsible with money, and that the bailout was engineered mostly by former CEOs of Goldman Sachs in order to mostly benefit Goldman Sachs, which, by the way, recorded profits for the last quarter and etc. But it’s not like Obama was really responsible for any of that, either, and he seems to at least be trying to correct some of the many mistakes with lack of oversight and accountability that are present in the bailout.

Plus, taxes in general are a good thing. They give us roads and public transportation and much-needed social services, and a safety net for individuals.

Though, if conservatives really DO want to make taxes fairer and liberals really DO want to watch out for “the little guy” or “the working class”… there’s a little-known tax that needs to be done away with: The self-employment tax.

This year, I feel like I was doubly-fucked by businesses. The first fuck: I was employed technically as a contractor, which allowed my employer — a much larger entity than myself — to avoid having to pay the normal employer’s share of taxes. Which meant that I had to carry the burden. Which meant that this year, I paid a greater percentage of my overall income in taxes than I did last year, when I made almost twice as much. Any tax law that makes people pay more when they make less is fucked up and wrong, regardless of whatever classifications are involved. I don’t care if the government wants to consider me a rare, endangered species of bird on protected land — if I make less, I shouldn’t have to pay more. I can see paying my fair share, but I shouldn’t have to pay double just because there’s slightly different terminology involved in my doing the exact same job that I was doing before.

And then the second fuck: This money that’s being taken out of my pocket — a portion of which I had to pay DOUBLE because I was already fucked over once by a larger business and forced to carry their tax burden — is going to even LARGER businesses, which have already demonstrated themselves to be financially irresponsible and have rewarded their employees for jobs poorly done while the rest of us suffer.

I think taxes are necessary, I really do — I just wish that money was spent a little more wisely and efficiently, and that the little guys didn’t get systematically fucked over to cover for the bigger guys. It’s bad enough that the wealthiest in America already make more and are taxed less than they ever have been in the history of our country while the value of the minimum wage drops — how much shittier do they need to make it?

In any event, the “tea parties” were some of the goofiest, most misguided and laughable excuses for protests I’ve ever seen, and FOX News championing the movement being “grassroots” despite their being hosted and advertised/championed by FOX News was a laugh riot in itself.



Jabberwock


Poorly-Written Deities

Until this evening, I’d somehow been completely oblivious to the fact that there’s a transfer between the 7 and the E/V/G/F/etc lines at Roosevelt Avenue. This led me this morning to take the 7 to 23rd and do the annoying above-ground transfer to a Queens-bound E, and then hop onto the R at Roosevelt Avenue. Not only did this add probably ten or fifteen minutes to my total commute, but it also placed me in the presence of a man who was very eager to inform everyone on the train car via loud shouting that Jesus was forgiving enough to fix his life and give him a very nice Honda even though he’d condemned himself to hell by jerking off to the Spice Channel too often.

So that the other passengers on the train wouldn’t have to hear two people ranting, I decided not to argue with him over it, but I really wanted to ask him:

What does God get out of condemning people to hell?

Of late, I’ve been thinking a lot of Doctor Manhattan from Watchmen, mostly for the obvious reason that the movie just came out, but in part because I’ve been experiencing what I think is probably best described as a depersonalization disorder that occasionally leaves me feeling completely indifferent toward all life including my own. Not in a weird, depressing, troubling way or anything, and not all the time, but it’s provided me an interesting perspective on things.

Tonight, though, I realized something: Alan Moore isn’t exactly the best writer in human history by any stretch, yet Doctor Manhattan is a substantially better-written, more believable omnipotent character than the God of nearly all religious texts, especially the most widespread ones.

Christians especially love to dodge the complicated questions like “why are some babies born with no faces?” and “why do children get force-fed drugs and then raped by people they thought loved them?” with their explanation-de-deus-ex-machina “God works in mysterious ways” — we’re not SUPPOSED to know the way God’s mind works because he’s just such a COMPLICATED BEING with such an INCREDIBLE CAPACITY for KNOWING, and it’s IMPOSSIBLE for our LITTLE PEA MINDS to even BEGIN to fathom ONE IOTA of his OMNISCIENCE. Yet throughout the Bible, God is characterized as basically a human with the power to shape the universe — a being with human needs and desires and likes and dislikes. Were God truly omnipotent and omniscient, his mind would likely in no way come close to resembling that of a human.

Sure, some of it can be attributed to the imperfection of human language (as employed in the Bible) as a medium for losslessly conveying information, but it goes well beyond that. All the things God wants are just projections of things humans tend to want — love, respect, adoration, justice, punishment for those who get away with the nasty things they do to others, etc. He’s just a vessel for wish fulfillment. “They never caught the guy who licked my grandmother to death, but it’d sure be great if someone eventually got ‘im!” This is especially evident in the cultural stigmas depicted and the punishments that result. “Thar wussa WHOLE CITY fulla them FILTHY FAGGITS and’n GAWD dropped a buncha METEORS on it!” or “People were mean to each other, so God drown everyone but the nice, respectful folk!”

What would God get out of that? In fact, what would an omnipotent, omniscient being get out of even paying any attention to us at all? Regardless of free will, an all-knowing being wouldn’t likely be surprised by anything. (Well, unless their precognition was affected by tachyons, but presumably God would be immune.) One could argue that God might get a kind of “pleasure” out of it, but this assumes that God would have a need to somehow attain pleasure. Every reason we could possibly come up with for God to do any of the things he’s apparently supposed to do, to feel or need any of the things he’s depicted as feeling or needing, all rely on God basically having a human mind and body. When you look beyond the conditioning of our biology and our parents and our society, nearly everything we attach significance to is in itself meaningless.

With nearly everything we do, we do it because we’re programmed to in one way or another, and it’s ultimately insignificant on a long enough timeline, or compared to the complete scope of all movement in the universe. It’s important from our perspective, but to an outside observer — especially an omnipotent/-scient/-present one who wouldn’t be subject to the same drives and needs and effects of upbringing as we humans — our behaviors wouldn’t have the same importance. Even I can see this, and as much as I sometimes wish otherwise, I’m just a dumb, meaty human with my emotional reactions sometimes temporarily partially factored out of my observations.

Of course, there’s the whole “we were created in God’s image” argument, but even if you were able to ignore basically all of science, and then ignore the fact that humans can be radically different from their opinions to their behaviors to their feelings to their needs, it would only ultimately serve to contradict the argument that God’s mind is beyond ours.

So which is it? Is God’s mind unfathomable, and his actions therefore attributable to his unfathomableness, or is he jealous and needy and loving and desiring of unbalanced revenge for wrongdoers?



Jabberwock


Some Quick Numbers

Author: little_e- | @ 7:16 pm | Filed under:

Cost of college degree, 1970s, in 2005 $$: 51,348$
Median per year income for someone without a degree: 42,697
Median for someone with: 51,223

Expected lifetime earning from 18-65 for someone without:
47 * 42,697= 2,006,759$

Expected lifetime earning from 22-65 for someone with:
43*52,223 – 51,348*4= 2,194,241

Lifetime difference: Fairly trivial.

Cost of college degree, today: 108,000$
Median per year income for someone without a degree: 30,400
Median for someone with: 50,700

Expected lifetime earning from 18-65 for someone without: 1,428,800

Expected lifetime earning from 22-65 for someone with: 2,072,100

Lifetime difference: far more significant.

(Obviously, the numbers reflect a number of simplifications and generalizations. For example, some people get grants to offset the cost of college–but other people get loans, which have to be repaid with interest.)
Sadly, the increase in # of people going to college does not appear to have benefited us as a society.
(Numbers from "Strapped" by Tamara Draut.)


little_e-


A Bail-Up, Not a Bail-Out

Author: J Crowley | @ 5:34 am | Filed under:

From what I understand, and correct me if I’m wrong because this is from an article I read about three years ago, there are a number of countries (like, if I recall correctly, Australia) in which United States automakers can’t sell many of their vehicles because we fail to meet emissions standards and other environmentally-concerned regulations. Of course, considering the recent focus on churning out an endless parade of SUVs, it’s hard to be surprised that many U.S. autos don’t do so well overseas.

In related news, hey, how’s that banking bailout working out? You know, with all that firm oversight to make sure the money gets spent as intended, and doesn’t allow healthy banks profit from the situation or anything crazy and corporatist like that.

Undoubtedly, we’re going to have to do something to keep the economy from collapsing, and the downfall of the American auto industry could be disastrous if we allow it to continue on to annihilation, especially when we’re already so economically vulnerable. But if we’re going to just hand over a blank check to the auto industry to do with as they please, they’re just going to squeeze out another batch of large, bland, gas-guzzling shitlogs, using the money to keep Business As Usual going long enough to stitch together some golden parachutes in time for all the executives to dramatically dive away from the violent collapse, maybe with some awesome slow-motion shots from multiple angles to really bring in those summer blockbuster crowds. All on Joe the Taxpayer’s dime. (No, no, different Joe — not Joe the Plumber. He doesn’t pay taxes, remember?)

I have my doubts we’ll get our $700 billion back from the banks within my lifetime, mostly because the guidelines that were supposed to make the whole thing rationally play out were either never really laid down or are alarmingly poorly enforced. I’m still of the opinion that we ought to have reclaimed the salaries and bonuses of CEOs of the banks that were the biggest failures from the last year or two in order to offset some of that loan, because if anyone should have to make sacrifices to get things back on track, it should be the people who fucked things up so much in the first place, especially if they were given millions or tens of millions of dollars at the time to not fuck up, but I digress.

What we need to do — especially after blundering it so badly with the banks — is adopt either of these approaches, if we have any intention of succeeding at all and not just giving up and saying “the hell with it” and tossing billions or trillions of dollars all over the place for anyone to do whatever:

A) Partial, temporary nationalization. This way, the taxpayers have effectively bought majority holding in the U.S. auto manufacturers in question, which among other things means keeping executives reined in and ensuring profits will directly pay back the loan. There are other benefits involved, but this is the gist of it.

B) Strict, extremely rigid guidelines, enforced to their fullest extent, that dictate precisely how this money can and cannot be spent, and how automakers must change their business strategies to be more competitive internationally. This means working damn hard to make vehicles that are more eco-friendly than ones available from foreign manufacturers so that they’re even a little bit competitive in places that actually give a fuck about not letting our species get wiped out a hundred years from now because DRILL BABY DRILL LET’S HAVE A FUCKIN’ PETRO-PARTY UP IN THE HIZZLE! COME ON OVER TO THE GAS PUMP GIRLS WE’RE GONNA HAVE US UP A WET T-SHIRT CONTEST! If we’re failing so hard to foreign automakers, perhaps we should be doing as they’re doing instead of charging headlong in basically the opposite direction, rolling out the 2009 Chevy Gigantor and shit. No, I don’t care if it can tow a dump truck full of depleted uranium — nobody fucking needs to do that. Also, slicing down the godlike pay and treatment of CEOs would probably help a bit.

Anyway, you can boo-hoo-blubbery-boo all you like about how privatization is the panacea for all the world’s problems and that anything even resembling socialism or regulation is The Great Satan, but when you consider that these banks and automakers fucked up pretty badly as private businesses and had leadership that could only be described as disgustingly corrupt and executive-pampering as private businesses, it’s hard to chirp the loving praises of how The Market is inherently pure and devoid of corruption and that it’s impossible for mismanagement and corruption to happen anywhere outside of government.

Yeah, some might claim that it was the government’s corporatist involvement in banks that led to that disaster, but a) well, that’s like saying “golly gee shucks, the banks just didn’t know what they were doing, paw!” and completely ignores the fact that lobbyists exist and that a lot of the corruption in government actually comes from private businesses, and b) deregulation would’ve had the very same effect — the only difference is that businesses wouldn’t have to use lobbyists to make sure their interests were secure, they could just do whatever they wanted without having to manipulate government first.

(Oh, and by the way, while I’m on the subject, you guys remember that whole crusade a few years ago to privatize Social Security by dumping it in the Stock Market? Take a quick look at the DJIA and the COMPX and get back to me on how well you think that would have turned out, especially over the last month or two. I only had $3k personally invested and I’m down to probably just over $1k, I can only imagine having my entire retirement savings tied up. I know someone who had $4 million in that they’d invested over the last couple decades, and they’re now down to a little over $1 million. Hard to see how “let’s privatize things even MORE” is really going to fix anything at all, considering, you know, plain, clearly-observable evidence and all.)

In any event, we have to do something to keep the economy from collapsing, so we can’t just ignore the banks and the auto industry, but unless that something involves strict government regulation and oversight or a kind of buy-out by the government resembling *gasp* socialism, then it won’t really help the economy much, we’ll never see our billions of dollars in “loan” money again, and the richest will use the opportunity to yet again get even richer at the expense of the remaining 99% of the country, who are all left to free-fall and crash because we were philosophically opposed to emergency brakes on elevators for some reason.



Jabberwock


A Good Day to Be an American

Author: J Crowley | @ 1:12 pm | Filed under:

For the first time in a long, long while, I’m feeling proud to be an American. I know Obama isn’t going to fix every problem in the world, and that having a rather immense majority in Congress, while nice, isn’t necessarily going to bring about all the necessary reforms and things that we so desperately need, but it’s finally — at long last — a step in the right direction, an indication that there is still hope for us and that we are capable of learning from our experiences. So thank you, America, for not completely fucking things up.

In Michigan, a medical marijuana initiative passed by a landslide, surprisingly, and restrictions on stem cell research were loosened.

There is, however, some bad news out in California, where cruel, bigoted morons managed to triumph over morality and decency and Civil Rights and human kindness by passing Proposition 8. I’m feeling such a profound hatred for so many people right now in an Ahab-style “chest/cannon heart-fire” way that if my wrath could somehow manifest itself, millions of humanity’s most bigoted members would suddenly find themselves immortal with instant regenerative capabilities, roasting ceaselessly and inescapably on the surface of the sun. It really is a shame that we have so little protection against the use of democracy as a tool of oppression.

If these people, these immoral cretins, are going to piss-parade around the ever-increasingly-laughable idea of the “sanctity of marriage”, then I’m going to have to demand that they outlaw divorce, and, further, that people (with much overlap with those who voted “yes”, here, I’m sure) stop dressing up their hideous little inbred monstrosities of pets in tuxedos and dresses and giggling in embarrassing, anthropomorphizing glee about how Pongo and Perdita are getting “married”.

Shame on you, California. Words cannot possibly express the profundity of my disappointment in so, so many of you. To every one of you who voted “yes” on Proposition 8: May every misfortune and tragedy that has the opportunity to befall you succeed in doing so, so that you may yourselves sample the misery you’ve inflicted (and will likely continue to inflict) on so many of your fellow human beings — people who have done you no wrong, yet you persist in your baseless sadism and cruelty.

Let the outcome of Proposition 8 serve as a reminder that we cannot ease up after this one victory, however major — as meaningful and amazing this election may have been, it’s only one battle in what will assuredly be a long, difficult struggle to drag the ignorant kicking and screaming (and perhaps kicking them and screaming at them) into enlightenment.



Jabberwock


Explanations

Author: little_e- | @ 1:14 pm | Filed under:

The term ‘Libertarian’ encompasses several schools of thought, all of them devoted to the essential idea of liberty (as we might expect,) otherwise known as freedom. This is a fine thing; most of us hold the idea of freedom in fairly high regard.

Things get tricky, though, in the matter of defining what, exactly, liberty is. There are two main big categories most people invoke here, negative and positive liberty. Negative liberty is freedom from things, such as the freedom from conscription or taxation. Positive liberty is the freedom to do things, such as the freedom to eat chocolate right now or take a vacation to the Grand Canyon.

The common libertarians with which most of us are acquainted here in the US (we may call them vulgar libertarians or Vultarians,) limit themselves to a negative conception of liberty. They go on to formulate their philosophy of governmental non-interference as based on property rights, contracts, and the free market. The government, they say, should limit itself to enforcing property rights and contracts, without interfering with the free market.

There are several problems with this formulation, which I will explore through these three questions.

1. What is government?
2. What is a free market?
3. What is property?

1. Firstly, government is not, as many seem to think, merely the structures and people appointed by law to rule over a given piece of territory. Many Libertarians apparently labor under the misapprehension that if by some magical effect all of the official federal, state, and local governmental employees disappeared tomorrow, we would have no more government. This is hogwash.

“Government” is an emergent property of human society. All peoples have government, and everyone is at some point along the spectrum of governmental power, though most of us are very near the bottom. Church leaders are part of the government. High school cliques are government. Gangs are government.

Government is nothing more than the structure of the distribution of power throughout society. Power is the ability to control people and resources.

So this is the first important misconception of Libertarianism, that ‘freedom’ means freedom only from the official, federal government. If we replace a democratically elected master with a corporate master, we have not freed ourselves, but possibly made our freedom even more difficult to obtain.

2. The ‘free market’, as glorified in much of Libertarian thought, does not exist. The government, both official and not, does a great deal to shape and assist corporate America. Without tax breaks, subsidies, protectionist laws, monopolies, bullshit contracts, etc, corporate America as we know it would not exist.

Libertarians mistake corporate America for a ‘free market’. It’s not. For us to truly have a ‘free market’ society in which people are actually free to buy and sell labor, commodities, enter into business with each other, make contracts, etc., then we need to actually have a free market.

This is the biggest hypocrisy of the Vultarians. They complain about the horrors of being taxed to provide food for the destitute, but are perfectly okay with government policies which give millions of dollars to major corporations.

Moreover, as explored above, corporations are a form of government. Power is the ability to control resources, and government is the distribution of power, not just the investiture of laws. Liberty, therefore, must also mean the freedom from coercion of all forms, including corporate coercion. It is a fine thing to be free of coercion from Washington, but if you must in exchange rise at a set hour every morning, work under the foreman’s constant supervision for 8, 9, 12 hours a day, dress as required, HAVE YOUR WIFE TAKE A BLOOD TEST BECAUSE YOUR BOSS SAYS SO, and in all other matters set your day by your bosses’ dictates, then you have no freedom at all.

Contracts, which Libertarians hold up as an ideal way to arrange matters in society, are especially problematic in light of the governmental power of corporations. Contracts between free and independent equals are fine, but when one party to the contract is significantly more powerful than the other, then we are operating under the threat of coercion. We cannot honestly say that a contract has any legitimacy if one party faces starvation if they don’t sign. Likewise, in our present society, one cannot get a credit card, buy a car, go to college, obtain credit, buy insurance, deposit money at the bank, buy a house, or do a great number of other things without being first required to sign a contract. The alternative–to do without these things–is almost impossible. These contracts, then, are compulsory and supported whole-heartedly by the official government, which sees no reason not to increase the power of the corporate government at the expense of the people.

A true libertarian, therefore, must look to protect the people no only from the coercion of the official government, but also from the coercion of all forms of power.

3. “If I were asked to answer the following question: What is slavery? and I should answer in one word, It is murder!, my meaning would be understood at once. No extended argument would be required… Why, then, to this other question: What is property? may I not likewise answer, It is robbery!, without the certainty of being misunderstood; the second proposition being no other than a transformation of the first?”

—Pierre-Joseph Proudhon, What is Property?

Property is the most sacred principle of Libertarians; the idea of ‘get off my land and let go of my money and leave me alone,’ in short. But much of the current distribution of property is unjust, or stems from unjust beginnings. Most of us here in the US live on stolen land–land stolen from the Native American Indians. How can we make any claim to ‘ownership’ when we got the land from people who got it from people who murdered the people who had it first?

The history of land is a history of dispossession and murder, not just in the US. Much of what is now regarded as ‘private property’ was once public–common grazing areas, common forests, etc. The idea that an individual, rather than a community, can ‘own’ a piece of land which they themselves are not cultivating or otherwise maintaining is of relatively recent vintage, and was invented for the sole benefit of the wealthy.

The enclosure of the common spaces has deprived the common people of what was once regarded as their right–the right to graze their cattle, to raise their crops, and roam at will.

The imposition of one person’s ‘rights’ with regard to the land has come at the expense of the rights of all other persons to that land. One person’s freedom to do as they wish with their land comes at the expense of everyone else’s freedom to do as they wish with the land.

If we regard it as the proper duty of the government to protect the property rights of individuals, as Libertarians do, then the government must first ensure that the distribution of property is fair and just, not based on theft and murder, and not unduly imposing upon the liberties of the rest of the bulk of the population. The liberty of the majority must come before the liberty of the few, for the obvious reason of thereby maximizing liberty.

There are other kinds of property we may mention besides land, of course. Patents and Copyrights are obvious ones. These are property rights to monopolies on ideas. They were originally instituted for the common good, in order to promote creativity and development through monetary incentives. However, the IP system has become little more than a bludgeon with which major corporations extract money and energy from each other and bully minor corporations. Rather than encouraging innovation and growth, corporations use patents to block and inhibit innovation and growth, contrary to the public interest for which they were first created. Through patents, corporations (and their lawyers) get rich without developing anything, creating anything, or otherwise contributing to the public good.

The idea of owning an idea is, at best, specious. No idea comes entirely from itself; every idea has its roots in previous ideas.

Locke describes the right of property ownership as deriving from effort expended by the owner–that is, if I gather seeds and plant and water them and they sprout into trees, I may claim those trees as mine, due to the effort put into them.

But if you first tilled the soil and dragged in heavy bags of fertilizer, dug wells on the land, and built an irrigation system, and all I did was collect a few seeds from the fruit trees you had planted a few years back, then planted those seeds in the soil and watered them with the water you had provided, what right would I have to claim those fruit trees as mine? They ought, justly, to be the common property of both of us, for we have both expended effort on their creation.

Likewise, the same is true of ideas. The government can arbitrarily declare that this idea is this person’s property, and that idea is another’s, and so on and so forth until they have divided up the entirety of land and sky, but this does not make the distribution just, nor should the government therefore enforce it.

Liberty, then, as the object of libertarianism, cannot be regarded as simply residing in protection of property, freedom from government interference, or the unfettered workings of the market. We must start from the idea of liberty itself, and then evaluate how each things may impose upon it, and oppose them in turn where their imposition is unjust. To do any less–to allow people to be oppressed by the rich, coerced into unfair contracts and deprived of their natural rights of movement and of their common property by laws enacted by the rich, is an utter betrayal of liberty.


little_e-


Well, at least we have a clear picture where the bigoted dunderfuck vote will be going…

So, the McCain campaign has been stirring up a snake pit of reactionary morons in order to incite hatred against Obama over his working on an educational board with a guy who set off some bombs in Washington D.C. almost half a century ago, who has since had the charges dropped against him, become a professor, and won Chicago’s Citizen of the Year award.

Either McCain and Palin are just so profoundly goddamned dumb that they had no clue that there are many particularly ignorant Americans who would react this way, working themselves up into a terror tizzy wherein anything that sets off even the remotest neuronal association with 9/11 puts them into a kind of irrational base-brain panic mode where clear facts and logic can be suspended so that the witch hunt they feel is necessary to protect their families can continue unabated and the perceived danger — however illusory — can be eliminated, or they actually want to get an angry mob to lynch Barack Obama.

On that note, it makes me so confident for a better, brighter future that over 40% of American voters plan on casting their ballot for the ticket that’s either extremely just profoundly fucking dumb and out of touch with the people, or incredibly evil and manipulative and willing to incite lynch mobs and keep children from finding out what “bad touch” means so long as it helps them get into office. (And don’t give me any shit about “well, the McCain campaign is urging people to be respectful” — if you take a basket full of snakes and shake it as hard as you can, release it in a preschool and then sing a lullaby, you don’t get points for trying to calm the snakes.)

One would think that inciting an angry mob against an individual would fall under the definition of “terrorism”. I am genuinely afraid that one of these stupid pieces of shit is going to take it upon themselves to assassinate Obama.

But no, that’s not terrorism — actually inciting terror like that by stirring up violence and hatred. Geez, what was I thinking? Terrorism is serving on some education board with a jumped-up hippie asshole who set off some non-fatal bombs half a century ago and making it clear that you detested what the man did back when you were eight years old.

Somehow, eventually, these hatred-mongering motherfuckers will reap exactly what they are sowing, and I assure you it will be one incredibly ugly potato.



Jabberwock


The Case Against Liberal Economics | Part III

Right Down Their Throats

So, are advocates of laissez-faire economics ignorant or evil?

If history is any indication, there’s strong evidence for the latter. See, the funny thing about laissez-faire economic policies is that they’re generally extremely unpopular. When people have a say on economic and business issues (especially when they actually make an effort to educate and inform themselves, and aren’t just led by the nose via manufactured consent, which I’ll address in another section), they have this strange tendency to vote against things that will drive them into destitution. For instance, very few people (aside from business owners and the foot-soldier proponents of laissez-faire economics with delusions that they’ll themselves somehow magically become millionaires the second we adopt ‘pure’ capitalism) are going to vote positively on an initiative to abolish the minimum wage.

Leaders throughout the world have discovered this to be true, which is why every implementation of broadly-applied laissez-faire policies has come not through democratic processes but through the complete sidestepping thereof, usually including suppressing other individual freedoms and imprisoning those with opposing viewpoints — a necessity when pushing through policies that are intrinsically unpopular with an informed working-class majority.

In her thoroughly-researched book The Shock Doctrine, in which she depicts the disturbing untold history of liberal economics, Naomi Klein provides numerous examples of such violations of freedoms that were committed in order to push through Chicago School doctrines of corporatism and laissez-faire economics. In Chile, Pinochet and his regime murdered and “disappeared” critics of the shock-therapy-style laissez-faire policies he was pushing through at the behest of Chicago School Friedmanites known as “The Chicago Boys”. The same tactics took place in country after country throughout South America.

Of course, those countries weren’t democracies, which is part of the point, really — in order to push through radical Chicago School capitalist policies in countries that were otherwise on their way to nationalizing companies and implementing enlightened social policies, militant right-wing factions had to pull off coups and eliminate democracy and collectivist leanings. But the same happened in newly-formed democracies as well: Poland, for instance, just after breaking free of the Communist rule of the USSR in favor of a socialist/nationalist movement, was forced by the United States and the IMF (at this point stacked heavily with Chicago Boys) to adopt laissez-faire capitalist policies that sold off publicly-owned businesses to foreign interests in order for the country to receive any kind of debt relief. (One of our favorite things to do, it seems, is force newly-liberated countries — like Bolivia — to pay for the debts of their oppressors, thus effectively continuing their oppression indefinitely.)

These policies — which the public never would have voted for, and which defied everything they expected from the leaders they elected — were pushed through in back-room deals without any democratic oversight. Of course, the leaders of these countries were hardly to blame — what real choice did they have, burdened with the debts of the regimes from which they were recently liberated, and with the only possible help (e.g. the IMF) demanding that the only way they’d receive any debt relief was through implementation of these policies?

What happened — consistently — was exactly what one would expect: The lower class expanded immensely, poverty erupted, a handful of the already-wealthy or -powerful increased their fortunes, and Western interests made massive amounts of money from speculation and buying up all the formerly-subsidized or nationalized businesses.

In Chile, for instance, “45 percent of the population had fallen below the poverty line. The richest 10 percent of Chileans, however, had seen their incomes increase by 83 percent. Even in 2007, Chile remained one of the most unequal societies in the world.” In Poland, “unemployment skyrocketed, and in 1993 it reached 25 percent in some areas — a wrenching change in a country that, under Communism, for all its many abuses and hardships, had no open joblessness. [...] For those under twenty-four, the situation is far worse: 40 percent of young workers were unemployed in 2006, twice the EU average. Most dramatic are the number of people in poverty: in 1989, 15 percent of Poland’s population was living below the poverty line; in 2003, 59 percent of Poles had fallen below the line.” (From The Shock Doctrine)

So you tell me: Does it seem as though the liberal economists responsible had the best interests of the general public in mind, with “the Market” bringing about a new era of prosperity for the general populace, or was it more about increasing the prosperity of a handful at the expense of the many, screwing over entire countries in order to accomplish this supposedly “free market”? I guess that’s the thing, really — whose market freedom is it? Certainly not the working class. And unequivocally not Iraq, where all of this gets even worse.

Continued in Part IV: Everybody Wants Iraq to Wind a Piece of String Around



Jabberwock


The Case Against Liberal Economics | Part II

Balancing Act

We’re often told that “the Market will balance itself” if left to its completely unrestricted devices, the implication of which is often that the person espousing this notion actually believes that adopting a laissez-faire economic model would redistribute wealth and bring about some kind of utopic scenario of workers and consumers naturally steering the course of business in such a way that the entire operation is advantageous to everyone involved. Even I became convinced, for a while, that even though we disagreed on the methods involved, we all at least had the best interests of the world at heart.

But this notion doesn’t stand up to scrutiny for very long, and the deeper you dig beyond that initial superficiality, the less plausible it becomes. Setting aside everything that’s wrong with the idea of Market self-regulation itself (which, again will be addressed later on), there’s something inconsistent about the idea of a philosophy centered around “looking out for number one” somehow working alongside the idea of wanting to work toward a collective benefit. If there’s only so much success to go around — and you’d have to be completely out of touch with reality to think that every individual or business could simultaneously succeed — it’s difficult to want to spread that success around while wanting optimal success for yourself. And competition by its very nature has winners and losers; the only way to ensure that others succeed is to opt not to succeed as much as you yourself possibly could. So unless liberal economists believe in a mass movement of people voluntarily stopping a few feet short of the finish line every so often so that others — perhaps the guy with the bad leg or the kid in the wheelchair — can take first every so often, the goal of their system isn’t a better world for everyone.

So the definition of “balance” is called into question: When the Market “balances” itself, what does that state look like? Well, if we take the currently entrenched businesses and allow them to further entrench themselves through collectively establishing a de facto government of supply-side oppression and power plays, or by overtaking existing government and using its might to enforce contracts, what that state looks like is the same as what came of this philosophy in Chile, Poland, China, Argentina, and the many other places it’s been applied: An extremely small class of the extremely wealthy, and an immense lower-class, many of whom live well below the poverty line. In other words, “balance” is the state in which the relative few extremely powerful people who have advocated and strong-armed these policies into implementation hold even more power than they currently do at the expense of vast masses of people. That is what liberal economists mean when they claim that “the Market will balance itself.” Just like if you put a dozen starving people on one side of the scale and one morbidly obese person on the other, you can still consider it balanced.

In other words, advocates of laissez-faire economics are either ignorant or evil. (Or a combination of both — who’s to say that evil isn’t simply applied ignorance?) Either they actually somehow believe that their system would result in a world that’s best for everyone (ignorant, since it stubbornly resists observable evidence), or they want to implement their system because they know what the actual, extremely unfair ramifications would be (evil, for obvious reasons).

Continued in Part III: Right Down Their Throats



Jabberwock


The Case Against Liberal Economics | Part I

(a.k.a. Quite possibly the most important essay I have ever written. I’m breaking this all up into multiple parts so as to avoid the “TL;DR” effect, since the whole thing is roughly ten pages long.)

Freedom is Slavery

One of the greatest crimes of semantic manipulation in contemporary political discussion is the conflation of capitalism with democracy. There’s this strange and unfounded belief that if the market is free, the people are automatically free, which is almost like saying that as long as I can buy or sell whatever I want, it doesn’t matter if I’m wearing a chastity belt.

The truth is, liberation of business (at least, as presented by most liberal economists — neocons, neoliberals, laissez-faire economists, Libertarians, et cetera) is actually incompatible with liberation of the individual. That is, the more power you give businesses, the more power those businesses can subsequently take away from the individual. Unless you establish workers’ and consumers’ protections, you’re just transferring oppressive authority over the individual from government to… well, to government of a different form.

Liberthoritarianism

I don’t quite understand why when people oppose government regulation of businesses, they’re often classified as “libertarian” on various political scales, right alongside those who think the government has no business suppressing First Amendment rights or trying to tell women what they can and can’t do with their bodies. It just doesn’t make any sense to consider the desire to inflate the authority of business as somehow in opposition to authoritarianism, when it’s simply a shift in where the authoritarianism applies.

What one ends up with in deregulating business — regardless of how much freedom one legally bestows upon the individual — is a fascist-style government composed of business leaders instead of politicians, with no public oversight or control. Well, aside from the illusory “control” we’re told that consumers have through purchasing decisions, but I’ll address some of the myriad things wrong with this assertion a bit later.

It should be clear from the fact that liberal economists openly prefer a classist system of voting (”control” through purchases) to an egalitarian one (control through representative officials) that the point isn’t actually to achieve fairness in any way. What’s particularly interesting to note is that the same changes to business policy could be effected through a system of democratic voting on things like workers’ rights, the environment, et cetera, so why go through this roundabout system that costs people money to vote either way with no democratic organization but rather an immense and expensive struggle against various business juggernauts that always already have the scales of power balanced quite considerably in their favor? The only reason would be if one didn’t actually want business to have to bend to the will of the people, but rather to give business unmitigated authority. Why else would there be such a desperate effort to eliminate democracy from the equation?

Continued tomorrow in Part II: Balancing Act



Jabberwock


Heartbeat

(Cross-posted from It Is *Dancing*)

A heartbeat away from the Presidency if McCain should win is a woman who is mostly a shameless thief; her instincts are a bandit’s and her loyalties are a mobster’s.

She deliberately destroyed the world’s largest sockeye fishery for no better purpose than the profit margins of some Goddamn mining consortium; she likes to pretend that she’s a loyal Christian but she’s got that same evangelical fixation on her own petty, ridiculous issues – treating a pipeline like an object of saintly veneration, conscripting children (who Jesus of course admires more than anything, so long as they’re white) to pray with her (TV cameras rolling – Heaven forbid we not be noticed in our piety, good Philistines we are) for a fucking pipeline.

I like to say pat things about the terrible mick fuckers who squint on their million-dollar TV programs to convince the audience they’re extra special pious, but they at least have a concept of piety divorced even conceptually from their own bottom line. Palin literally believes God is smiling on her petty graft.

In the course of doing so, of course, she scammed money from the government. The gesture means more than the amount – $600 would seem pathetic to someone like her – after all, she doesn’t share the daily difficulties of the working class, and for her $600 is not a month’s rent but pocket change to be spent on a flight and a lunch; she’s stolen much larger amounts, but they all follow the same basic logic.

She has a basically fascist concept of society – it doesn’t seem at all out of place for her to requisition money to pray for a pipeline in public, nor to spend $400,000 campaigning against common sense or campaign actively against her own government on the basis of its incoherence with her private worldview. She’s been doing it since she was a small-time operative; before she became a fearless Duce for Alaska, she played the same role in Wasilla, waging a D’Annunzian war against a local librarian whose insufficient zeal for censoring moral turpitude revealed too little support for the mayor – in her own words.

Her speeches since she became nationally prominent have all been great fulminations against civil society – grand proclamations of the uselessness of community organizing, the inefficacy of private society and the transcendent beauty of the state. Small wonder she has an Objectivist fan-club devoted to scouring every black mark on her character from the public record – no human being has been as shameless about their political bankruptcy since Rand sang and danced for fascist Italy. She has no concept of power unless it be divorced from the power of life and death; no concept of good unless it be enslaved to the crusade against evil; and nothing but contempt for any people decadent enough to refuse any power to their rightful Leaders.

This is not just another rant about the inexplicable rise of the Basileus of Wasilla, however hilariously it lays bare a truth about the American right too terrible to explain directly. Her fascism – and here the word is so literal I actually feel ashamed for using it on people who simply exhibited surreal enthusiasm for power rather than openly worshiping it – is not so much a governing principle as a malignant worldview, a festering, evil rotting of the soul. Like any other aspiring autocrat, she has no power over the demoniac pull of her ink-black spiritual abyss – she simply feels its compelling claw, understands beyond understanding that eternal urge to triumph through faith.

No: the one thing Palin can understand, the one emotion she can be counted on to exhibit, is contempt for things outside of her domain. Like the nearly erotic terror the idea of art and culture divorced from tradition aroused in the Nazis and their sympathizers, anything that she cannot clump into her own stilted, corrupt experience – the Pinochetian cosmos of greed, grasping Nietzchian wills and impossibly complicit victims – is an impossible beast, something to be set alight and trampled underfoot. Anything that is not part of the rat-race must become fuel for that which is.

This is the common theme we see in what she does where there is no clearly understandable profit motive. We can exercise the benefit of the doubt and suppose that her militant contempt for ANWR might just be the hand of big oil up her ass, and we could similarly paint her willingness to rip her own state’s future as a tourist haven to shreds as the impossible desperation of a miner’s whore in an incipient ghost-town.

But we cannot by these means explain the wolves.

Like that filthy monster Reagan – dead before the public ever knew his name and shambling about even now these four years after his moldering body at last followed his conscience and memory in giving up the ghost – she hates the world in a way functioning human beings find impossible to understand. Reagan insisted that the redwoods and other precious parts of our nation’s most populous, diverse, and essentially American state were interchangeable logging stock; even that had some surreal, warped basis in economic impulse. But Palin goes beyond this.

She offers men who think of themselves as hunters, responsible men of the world, a hundred and fifty dollars each to destroy wolves. She has been warned by people who understand ecology, even those – like the Republicans for Environmental Protection mentioned by Dolan – who share her culture’s insistence that the place of nature is under the dominion of man. Unlike any other hunters in the first world, the methods she favors – methods that shameless thief’s thief spent $400,000 of the state’s money to encourage at the polls – are mechanically efficient. We are not dealing with boar-stickers or deer-slayers; these women and men are intimate with the idea of death and share a kind of spiritual concern for the animals they destroy. They are often not the most ecologically-minded of people, but they are united by a vague idea of sport.

Palin, aiming to correct their ludicrous inefficiency, suggested they machine-gun the wolves from a thousand feet. To her, not only is the idea of the wolf repellant but so is the idea of the wolf meeting a human end. She can understand humans preying on big game – even if she does not understand, as ecologists now do and as sport hunters always have, that their fellow predators play a vital role in weeding out the weak and sick and keeping the big game strong – but the idea of something hunting out of hunger is alien to her, and so is the idea of competition with mercy. Wolves must be destroyed; the strong must destroy the weak even when forbearance serves them just as well.

Here, thus, we can record the only principle Palin has ever exhibited in any of her forty-four years: that God put us on Earth to strafe the wolves. I am no Christian, but I’m not sure what Christ would say about this.



Alec


Corporate America Doesn’t Give a Shit About Your Revolution

Author: little_e- | @ 8:39 pm | Filed under:

(but it will sell you the T-shirt.)

The other night I read an article about the “Ezzo Method” and this thing that has been bothering me about the ways Americans often treat babies finally clicked in a way that I can express competently and articulately to other human beings, rather than just being some vague feelings of unease and displeasure.

This post will not deal directly with the Ezzo Method itself, but with the more general concept of baby “scheduling” — the Ezzo Method is just one school of scheduling thought. Scheduling is one of the more detrimental parts of an overall movement away from natural, healthy, instinctive parenting methods towards ‘expert-approved’ methods which occurred during the mid-20th century. This is not to say, of course, that our ancestors had it all perfect. There have been a great many improvements over the last century as well. But things were taken too far, and with negative effects all around.

Even a quick perusal of the ‘natural’ childbirth literature tells the unfortunate story of how basically good advances in medical technology which have saved the lives of millions of women in childbirth have been taken to extremes where they begin to hinder, not help. Women no longer delivered babies, doctors delivered babies. Pregnancy has been transformed from a natural process to a disease to be treated and managed by doctors. Birth has become an event acted upon mothers, who are immobilized, sedated, and anesthetized for the benefit of their doctors. And as a result, the rates of unnecessary caesareans, inductions, episiotomies, and other interventions soared as one intervention led to another and because they benefited the doctors. (Of course, having had a natural birth, I am all for pain killers the next time around. Birth HURTS.)

After birth, babies were immediately taken away from their mothers to be weighed and measured and scored; boys were clipped and snipped to make them more ‘hygienic’; babies were stuffed with formula and shoved in a nursery — all ostensibly for the ‘benefit’ of their mothers, who were supposed to now ‘recover’ from the trauma and ordeal of childbirth. The mothers’ breasts were bound up and they were instructed on the importance of these new, ‘better’, more ’scientific’ formulae to feed their babies, and their milk never came in.

And then the babies were taken home and put on a schedule — to be fed at their parents’ convenience, not when hungry. To sleep at their parents’ convenience, not when tired. And if baby should cry with hunger, or loneliness, or pain, or sleepiness? No comfort should be given. Comforting a crying baby would only encourage the ‘bad’ behavior of crying. Instead, crying babies were locked away in their rooms and ignored until they gave up and became ‘good’.

My grandmother still tells the story of how my biological father used to cry and scream all night long. When she took him to the doctor, the doctor gave her tranquilizer pills so she could sleep through his cries. And lo and behold, the baby, given no comfort in response to his cries for help, stopped asking for help. As it turns out, though, my dad had pyloric stenosis (as did I), a condition in which food cannot pass from the stomach to the intestines. If left untreated, the baby will literally begin to starve/dehydrate, and death is very common. My dad was quite lucky to survive.

But never mind that. With baby sleeping through the night and eating on schedule from the bottle, mom and dad were free to return to their corporate lives as quickly as possible, and since baby had no attachments to his caregivers, he could be popped from daycare to daycare, cared for at the cheapest price possible.

Who benefited from this new, modern way of doing things? Certainly not the babies, for whom the combination of cribs and formula led to a much higher risk of SIDS; who died of malnutrition and dehydration because their feedings were scheduled too far apart; who cried alone in their cages cribs at night with no one to comfort or hold them; whose IQs suffered because formula lacked vital brain-building nutrients.

Certainly not the mothers, who suffered increased complications during labor and childbirth; whose postpartum healing was negatively affected by the lack of breastfeeding; who suffered far more breast cancer; who were denied critical bonding time with their children; who were pushed back into jobs before they’d finished healing because, after all, they didn’t need to be taking care of their own children. Anyone could give the baby a bottle of formula.

Certainly not husbands, whose lives haven’t really been affected by most of these changes.
And not your average families, whose net incomes have barely risen since the 1960s, despite women going into the workforce in tremendous numbers. If anything, the average American family is slipping, as new parents must juggle college loan debt, outrageous medical expenses and insurance fees, high housing costs, pay for two cars and the gas to power them, daycare fees, etc. (But don’t worry. The rich make it up for us so we can look good in comparison to other countries.)

So who has benefited? Corporations/capitalists/the wealthy.
Babies have to be on schedules so their parents can be on schedules. Thus we have created the “new woman”, freed from the tyranny of breastfeeding, freed from the shackles of caring for her children, allowed to sleep through the night and kept on a schedule, is free to return as quickly as possible to her corporate masters lovely job.

Babies are put on schedules for the same reason that the public school system was founded, to turn them into obedient little workers who will do what authorities tell them, when they tell them, without question. They go from feeding schedules to daycare schedules to school schedules to factory schedules. Any trace of independence, of individual human spirit, of unique needs or individuality must be quashed. The fact that one baby may simply need more attention than another baby — that different babies do, in fact, have different personalities — is merely an inconvenience. Scheduling eliminates these inconveniences, forces all babies into the same rigid mold, and prepares them for a lifetime of service to their corporate masters, while pushing their parents back into the workforce as quickly as possible. (Corporations have never had any issue with hiring women, only with paying them living wages.) And the more people in the workforce, the lower the wages are for everyone. It’s a game the owners win and everyone else loses.

There are additional benefits to corporate America from the industrialization of babies, of course. With rare exceptions, they can’t sell you breastmilk — but they can sell you formula. They can sell you cribs. They can sell you daycare. They can sell you medicine to help soothe your baby’s stomach after the formula makes her ill. They will sell you all manner of unnecessary things, all the while telling you that this is how you show your love. Or at least, that these things will make your life better, and don’t we all want that?

Let me reiterate that this is not to say that all of these things are bad. Hospitals have saved the lives of many women in labor. For parents who cannot make milk, formula is a godsend. Some babies sleep better in cribs. And the right to a good job is extremely important. It is the systematic promotion of these things *together* in a way that hurts babies for the sole purpose of getting women back into the workforce more quickly that is bad. (While some of us may like our jobs and return to them eagerly, for many of us, work itself is fairly unpleasant — we would much rather be hanging out with friends, reading a good book, or even just watching TV. We work because we need to.)

Scheduling hasn’t been promoted because it allows us this glorious world where women are freed from the shackles of the patriarchy; it’s been promoted because it benefits corporations. Birth and babies have become industrialized. You are part of the corporate machine, and if you aren’t, you’re doing something wrong.

On the Discovery Channel, I recently saw an episode of “How It’s Made” in which they showed the industrial production of baby chickens. It was, to be honest, quite horrifying, even though there was no obvious cruelty of the PETA-Propaganda sort. The newly-laid eggs were immediately removed from their mother chickens, collected, and put into big egg cartons which were stacked in a giant oven. Every so often the cartons would automatically tilt from one side to the other, to simulate the mother chicken’s care. A machine then drilled a needle into the eggs to vaccinate them (I wonder how many chicks died from a needle accidentally going into their brains?) and then the eggs hatched on a moving conveyor belt. The newborn chicks were dropped between spinning rollers to sort them from the eggshells — not even worth the effort of a human hand, just cold mechanical steel rollers, then tumbled down chutes to be sorted (sexed) and tossed (by hand) down more chutes, where they were packed in with hundreds of other baby chicks to be shipped and sold.

The horrifying part of this all was the total lack of creature comforts; they never saw their mothers, never had a protective wing to nestle under, nor felt the warmth of her belly. They were incubated in an oven and born on a conveyor belt. They were not living creatures, they were ITS, they were industrial products being produced. They were just things.

But they weren’t things. They were babies. They were lost and confused and their mommies had been taken away from them.

My grandmother’s ranch was the sort of place you read about in children’s books. The goat kept climbing on top of the house; the geese chased me around; and the chickens (and rooster) had their run of the yard. For many years we didn’t even have a chicken coop — the chickens just nested in the shed. My grandmother showed me how to hunt for nests, look for eggs, and trick the chickens into laying eggs by putting golf balls in their nests to make them think they’d already laid one. (Chickens aren’t too bright.)

The baby chicks we gathered into a baby swimming pool (better to keep an eye on them and keep them out from underfoot.) And my grandmother showed me how to comfort the chicks, by holding them under my chin. This way, they felt like they were nestled against their mother chicken, safe and warm.

The point of this trip down memory lane is that baby chicks want their mothers. They draw comfort from their mothers and their mothers take care of them and those babies had been separated from their mothers and were all alone.

Of course, we may easily brush aside the feelings of baby chickens — they’re not, after all, human. They’re food, and if we want cheap, abundant chicken meat and eggs, this is how it’s got to be done. But how different is this from how we were taught to treat our own babies? Whisked away at birth to be weighed and measured and washed and snipped; swaddled and fed formula rather than their mother’s own abundant and more nutritious milk; put into nurseries and denied love and comfort until they finally give up on asking.

The only thing we’re lacking is the conveyor belt.

People in ‘primitive’ societies do not practice scheduling, nor was it ever practiced before the modern age — people without watches do not concern themselves with whether it’s been two hours yet since baby last fed. People who do not have to be at a factory job at 9 AM every morning do no care if baby keeps them up a few extra hours.

When people hear of my baby’s night-owl sleeping habits (he used to regularly keep me up past 5 AM, though he did thankfully scale back to 3 AM fairly quickly,) they often respond with, “Oh, you’d better get him on a schedule,” and perhaps some nonsense about babies waking up early early in the morning. Why on earth would I want to put him on a schedule like that? I don’t wake up early in the morning — why should he? Then I’d just have to get up early!

Except, oh right, I’m supposed to be heading off to work at 9 AM. So of course he needs to be getting up at 7 AM so I can get us ready and drop him off at daycare before heading into the office. Right. And if I don’t drag my sorry butt out of bed at obscene hours of the morning, I’m spoiling my baby and not realizing my full potential as a woman.

Sorry, folks, but corporate America doesn’t give a shit about feminism. It employs women because we’re useful and having us in the workforce keeps down wages, not because it wants to help us fulfill our potential. And corporate America does not care if your baby suffers in daycare, because babies are not useful to it unless they can sell us something for them. Formula companies don’t care that their products and sales tactics result in the deaths of thousands of African babies. Corporations only care about your money and your ability to make them more money.

In our industrial capitalist society, even the creation and care of babies has become industrialized.

I am reminded here of Karl Marx’s theory of alienation. Now, I am no Marxist (if anything, I lean towards the opposite,) but this doesn’t meant that all of Marx’s theories are trash. Klarfax (whose knowledge of Marxism is limited to the first few pages of the Communist Manifesto read back in highschool) has often come home from work and begun ranting about how the “owners exploit labor” and how alienated he feels from the products of his labor, and I pat him on the back and say, “Congratulations! You’ve just re-invented Marxism!” (Klarfax, it should be noted, is also decidedly not a Marxist.) But he observes these things happening at work.

Marx describes four types of alienation:

* alienation of the worker from his or her ‘species essence’ as a human being rather than a machine;
* alienation between workers, since capitalism reduces labour to a commodity to be traded on the market, rather than a social relationship;
* alienation of the worker from the product, since this is appropriated by the capitalist class, and so escapes the worker’s control;
* alienation from the act of production itself, such that work comes to be a meaningless activity, offering little or no intrinsic satisfactions. (As I write this, my husband is complaining about this one, though he’s never read the theory.)

Marx further expounds, “Let us suppose that we had carried out production as human beings. Each of us would have in two ways affirmed himself and the other person. 1) In my production I would have objectified my individuality, its specific character, and therefore enjoyed not only an individual manifestation of my life during the activity, but also when looking at the object I would have the individual pleasure of knowing my personality to be objective, visible to the senses and hence a power beyond all doubt…”

To translate into ENGLISH (damn turgid Germans, damn you, too, Hegel and Weber), “when you get to do your own thing, work is more fun and the things you make reflect your personality.” When you work for the owners, work is boring and dull and you can’t even say at the end, “I made that.”

The mother, in our modern society, has been alienated from the product of her labor, that is, her child. We do not labor (give birth) as people, individuals; we do not breastfeed like other mammals, but feed our children machine-made products, like calves separated from their mothers and raised in industrial feedlots. Mothers are encouraged to do nothing that would allow them to bond with their babies — no breastfeeding, no cuddling when they cry, none of that — so that they can be as unattached as possible. So that the mother becomes interchangeable with all other potential caretakers. The care and keeping of babies is no longer regarded as special, but just a job hired out to the cheapest workers available.

And the babies themselves are denied their essential humanity. It is easy to see why people might be tempted by these theories — I myself did not recognize the humanity of babies until I had one of my own. I didn’t think of babies as people with their own personalities. I thought of them as screaming little pee and poop machines, with the personalities emerging over time as they grew older. But babies do have personalities. I saw the signs of Link’s personality even back when he was a wiggly little fetus in the womb, doing backflips for the ultrasound machine. Babies are people, but through scheduling they are forced to conform to a rigid mold, preparing them for their lives as workers in a world which does not care about their needs or wants or souls, but only their ability to perform as a cog in the corporate machine.

If you haven’t seen Charlie Chaplin’s “Modern Times” yet, well, you should! It’s an excellent, funny movie. The beginning is the best/most important part.
Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7, Part 8, Part 9.

The crux of the movie is the story of the exploitation of labor by the owners, the alienation of the worker, and how factory life damages men and drives them mad.

We are all part of the system, and even our babies must be made to conform to the factory schedule.

Thankfully, thankfully, the excesses of the twentieth century have been recognized and the pendulum has begun to swing back to a more sensible path. We now know that breast milk is better than formula, and in most hospitals, mothers are encouraged to breastfeed. The rate of unnecessary cesareans is going down. Doctors now recognize that scheduling is bad for babies, as is being left alone to ‘cry it out’. And circumcision rates are falling. People have begun to recognize that babies need to be nurtured, not disciplined into ‘good’ behavior.

Unfortunately, many of these advances are still unavailable to poor babies. I have the luxury of avoiding the corporate machine (and it is truly a luxury,) but most mothers (and their babies) do not. Poor mothers forced back to work too early and too long are going to be naturally attracted to the idea of baby sleeping through the night. People are not willfully ignorant–information is expensive. For poor, hard-working people who may not even be literate (or speak English,) the time and expense of gathering information on modern parenting theories is often more than they can afford. So they do what they’ve heard is best, generally relying on information made publicly available by large corporations. Unfortunately, there’s no money in advertising breast milk. So the poor are mislead into wasting thousands of dollars on formula, put their babies on schedules, carry them around in car seats, etc., all the while trying to do their best for their children.

Our society does not value infant nutrition (no child left behind my ass!) enough to provide women with the necessary resources to care for their children. Pumping and working is *hard*, and many women are ignorant that it is even possible. If we, as a society, truly gave a shit about “women’s issues”, we’d stop whining about how porn ‘exploits’ and ‘objectifies’ women and instead work towards real gains in the quality of women’s lives and the lives of their children. And we would stop promoting a system which only benefits our corporate masters, and work instead towards a more balanced system based on the needs of humans.


little_e-


A Libertarian* Deal

Author: little_e- | @ 5:19 pm | Filed under:

Okay, Libertarians. I get it. You’re against Big Government, government intervening in our personal lives, and in favor of free-market capitalism. Aren’t we all?

So I’ve got a deal for you. First, let’s get some REAL free-market capitalism. Get Big Government out of corporate America, and corporate America out of Big Government. And while we’re at it, let’s treat everyone equally–stop favoring the rich over the poor.

That means:

No more government-enforced monopolies. No patents, no trademarks, no copyrights. Some dude in China makes 5 million copies of your software? Suck it up. It is no longer the government’s job to enforce your distribution monopoly.

While we’re at it, no more monopolies on the airwaves, either. Private citizens have just as much right to them as ABC.

No more using ‘public’ lands for private use. Want to drill in the ANWAR? Fuckin’ buy it like the rest of us have to. Want to build a baseball stadium? Pay for it yourself.

Deregulate the food industry. No more agricultural subsidies that favor ConAgra and the rest of Big Ag at the expense of small farmers — whom agricultural subsidies have almost driven completely out of business.

Let my dad butcher his own cattle and sell them directly to consumers. Consumers should have a right to buy their food from whomever they want, not just the BigAG cartel.

Stop taxing us on income and start taxing us on wealth so that the rich can’t keep getting out of paying taxes by living off the equity of their million dollar estates. (I know, I know–you don’t want to be taxed on anything. Look, someone has to pay the government to enforce your contracts and protect your property rights, so you’re going to have to pay some taxes.)

No more letting corporations hide behind laws initially created to protect the public. You break it? You buy it. You pollute it? You pay for it. No minimums allowed.

No more enforcing bullshit contracts just because they benefit corporations. I know, I know, you Libertarians love your contracts, so the only bullshittery I’m calling right now is anything in which a party gives up one of their basic rights. The government should not enforce contracts in which someone’s Constitutional rights are violated.

That means no selling yourself into slavery, no giving up your freedom of speech or your right to vote. And that means your boss can’t fire you for wearing a t-shirt that says, “My Boss Sucks” to work each day.

No more Haliburton CEOs going to war for Big Oil. No more handouts to the defense industry. Why in fuck do we need a military bigger than that of Great Britain or Japan? I don’t see them getting invaded. Great Britain’s military expenditures are around 70 billion a year. You do not need almost 550 billion.

And no more government-enforced property rights on anything you didn’t earn yourself. That the land your grandpappy lived on after we stole it from the Indians and murdered their children? Hand it over.

No more tax breaks for corporations. No more subsidies. No more bailouts.

You do all that, Libertarians, and then, then I’ll give up these evil social programs which give food to babies. Let us remove the protections for the rich and powerful, and then we can remove protections for the poor.

Go on. Do it. Put your money where your mouth is and stop Big Gov from interfering in the free market.

I triple-dog dare ya.

*Note: the term ‘Libertarian’ as used here obviously does not cover all variants of libertarianism, only the most vocal.


little_e-


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